Read Psalm 80
For the director of music. To the tune of “The Lilies of the Covenant.” Of Asaph. A psalm.
1 Hear us, Shepherd of Israel,
you who lead Joseph like a flock.
You who sit enthroned between the cherubim,
shine forth
2 before Ephraim, Benjamin and Manasseh.
Awaken your might;
come and save us.
3 Restore us, O God;
make your face shine on us,
that we may be saved.
4 How long, Lord God Almighty,
will your anger smolder
against the prayers of your people?
5 You have fed them with the bread of tears;
you have made them drink tears by the bowlful.
6 You have made us an object of derision to our neighbors,
and our enemies mock us.
7 Restore us, God Almighty;
make your face shine on us,
that we may be saved.
8 You transplanted a vine from Egypt;
you drove out the nations and planted it.
9 You cleared the ground for it,
and it took root and filled the land.
10 The mountains were covered with its shade,
the mighty cedars with its branches.
11 Its branches reached as far as the Sea,
its shoots as far as the River.
12 Why have you broken down its walls
so that all who pass by pick its grapes?
13 Boars from the forest ravage it,
and insects from the fields feed on it.
14 Return to us, God Almighty!
Look down from heaven and see!
Watch over this vine,
15 the root your right hand has planted,
the son you have raised up for yourself.
16 Your vine is cut down, it is burned with fire;
at your rebuke your people perish.
17 Let your hand rest on the man at your right hand,
the son of man you have raised up for yourself.
18 Then we will not turn away from you;
revive us, and we will call on your name.
19 Restore us, Lord God Almighty;
make your face shine on us,
that we may be saved.
Go Deeper
Psalm 80 is a prayer of lament on behalf of God’s people, likely around the time of the Babylonian exile. As modern day readers of this psalm, we can relate to the plight of the nation of Israel like we would the pain, suffering, and disorientation of God’s people or the Church today. It’s important to note that this prayer is offered up for the collective, for the sin and the suffering of God’s people as a whole, and for their restoration, return to God, and healing as a community of faith.
Surely many of us can relate, as we look around at the disarray, division, and idolatry in the Church in our community, culture, and nation. We may feel complete and utter despair for the suffering and brokenness in our society that has resulted from our faithlessness and straying from God and His ways.
We can all relate to feeling overwhelmed with pain and sorrow at the way things are, so keenly aware that things aren’t as they should be, and feeling powerless to affect change. This psalmist shows us what to do with all of that:
- He remembers that as sheep, we need to be tended to and gathered by the shepherd.
- He acknowledges the sin of God’s people, that it is us who have chosen to turn away and how grave of a mistake it was to do so.
- He proclaims God’s track record of generous mercy, how He rescued His people from Egypt and tenderly nurtured the flourishing and fruitfulness of His people.
Finally, he draws our attention to three things we can continually be in prayer for:
- An outpouring of mercy. We understand that it is only by God’s grace that we are able to return to Him.
- The hearts of God’s people, that they would be fertile soil for God’s grace.
- The leadership of the Church in our community and in our nation. Strong, faithful and courageous leadership is required to lead the Church back into faithfulness to God.
While verses 17-19 are prayers for the literal king of Israel, they are also a foreshadowing pointing Israel and us toward Jesus Christ. Under the leadership of the Messiah, the Church will be restored and once again know the shining radiance of God’s face. Jesus Christ is the fulfilment of this prayer, and through Him alone are we reconciled to God.
Questions
- What are some of the things happening in our community that are breaking your heart? What are things that are happening that are less than God’s perfect will for the Church and the world?
- How does our collective sin, faithlessness and idolatry create, contribute to, or exacerbate the suffering in our community?
- Write out your own prayer following the structure of the psalmist of Psalm 80. (Appeal to the mercy of God, repent of the sin of God’s people, acknowledge God’s past faithfulness and mercy. Pray for mercy, the hearts of God’s people, the leadership of God’s people and thank God for Jesus, the head of the Church). Pray it over our church, and the Church in our nation and the world.
Listen Here
Listen to the song “Jesus at the Center” by Israel Houghton.
Leave a Comment Below
Join the Team
Interested in writing for the Bible Reading Plan? Email hello@biblereadingplan.org.
3 thoughts on “Communal Laments: Psalm 80”
BUT GOD is with us. All of the saints of His Church. We, collectivly, need to turn back from wickedness and serve Him. I need to strive to serve God as an indivudual then collectively as a part of the the cooperate body. “Turn us again”
God thank You for seeing this country, this nation, these states, these cities, these neighborhoods, the individual houses and me. God thank You for guiding me in prayers for each of these. God turn us again to You. God thank You for this day, these minutes that I see You in all I meet, and speak to. God thank You for ears to hear from You. God thank You for loving me in Jesus name amen.
WOOHOO!!!!!!!!!!!!!!!!!!
3 times we see these words repeated in Psalm 80, “Restore us, O God; make your face shine on us, that we may be saved.” May we be hyper aware of how grievous is our sin and quickly repent of it. Then restoration can happen. Psalm 103:12 declares that true repentance will usher in God’s great mercy “as far as the east is from the west, so far has he removed our transgressions from us.”
8 You transplanted a vine from Egypt; you drove out the nations and planted it.
9 “You cleared the ground for it, and it took root and filled the land. 10 The mountains were covered with its shade, the mighty cedars with its branches. 11 Its branches reached as far as the Sea, its shoots as far as the River.”
Interesting historical insight into the ongoing conflict in the Holy Land.